‘Mental disorders are often seen as the main cause of suicide,’ says Boedjarath. ‘As a result, the focus is on identifying and treating mental risk factors for suicidal behaviour. While there’s clearly a link between mental disorders and suicide, there are many other potentially contributory factors, including culture.’
Boedjarath considers this marginalisation of culture in the scientific field worrying. As a psychotherapist, she has experienced how mental health problems often do not or do not sufficiently explain suicidal behaviour. Moreover, research indicates that suicidal behaviour differs all over the world and is subject to cultural forces. ‘To give one example, 60% of all suicides worldwide take place in non-Western communities.’
In her research, Boedjarath reveals how cultural factors can play a role in suicidal behaviour. She focused on the Indian diaspora in six countries, including the Netherlands. ‘Within these groups, suicide occurs strikingly often. Besides, they form a transnational community that shares cultural practices such as language, religion and the consumption of Indian cinema.’ Thanks to her Hindustani origins, her role as a care provider and her specialisation in the field of suicide, she had access to this target group and much case material. To supplement this, she analysed international research on suicide, again with the aim of identifying the influence of culture.
Boedjarath concludes that several culture-specific concepts play a major role within the Indian diaspora. As an example, she cites the role of karma: the idea that present misfortune is the consequence of having done something bad in a previous life. ‘The international literature often refers to reincarnation – the belief in life after death – as disinhibiting suicide. In my research, I identified a derivative of this reincarnation concept in the role of karma. The belief that a following life will surely be better can lead to suicide being framed as a way out, a solution.’
Boedjarath also cites the influence of the concept of ijjat, or honour. ‘In the case of girls, for instance, this relates to their sexual behaviour and the honour of the family. In men, it mostly concerns a sense of not meeting the expectations and demands of one’s surroundings and family. When the loss of face is so profound that it shakes one’s sense of being, suicide becomes an option to consider.’
The frequent occurrence of suicide within cultural groups has a strongly legitimising effect, says Boedjarath. This helps to explain the high incidence of suicide in certain cultures. ‘It’s so strongly embedded in Indian Hindustani culture – in language, religion, stories, films, literature, memories, songs and suchlike.’ If you consume this from childhood onwards, and these examples are not criticised, it has a socialising effect, Boedjarath claims. ‘Suicidal behaviour then becomes a form of “cultural heritage” that is transferred from generation to generation. As a result, resorting to suicide may be seen as an example to be followed, as a way out.’
‘It’s difficult to apply the current guidelines, norms and protocols regarding strategies for suicide prevention and intervention to groups with different cultural backgrounds,’ concludes Boedjarath. She believes that professionals in the mental health and education sectors can make their approach more inclusive by focusing more on the cultural background and asking people to provide their own explanations.
Furthermore, Boedjarath hopes that policymakers will also learn from her findings. ‘The results offer important information for policymakers, including health insurers who to a certain extent define health policy. This can help them develop guidelines for a culturally diverse population and rectify the lack of a cultural focus in the health care system.’
Indra Boedjarath, 2022, ‘Culture and Suicide. An exploration of cultural factors involved in suicide’. Supervisors: Prof. Ruben Gowricharn, Prof. Jan Rath and Prof. Robert Pool.
Thursday, 22 December 2022, 16:00, Agnietenkapel, University of Amsterdam.
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